Floods lay bare that which was already true. This is what the Genesis Flood does, of course, and it is also how Peter describes the coming judgment at the end of all things. He likens it Noah’s flood, going on to say, “the earth and everything done in it will be laid bare” (2 Peter 3:10).
Athanasius argues that miracles are often a kind of supernaturally accomplished acceleration of natural events: Nature will, given enough time, turn water into wine—rains will fall and nourish grape vines, the grapes will be harvested, and then eventually ferment to become wine. Jesus simply sped the process up at the wedding in Cana. Events like a flood, then, might be read as an inversion of a miracle—a rapid acceleration of the unmaking of the cosmos following the events of Genesis 3.
Sadly, I cannot help but see this quickening destruction happening in my home state. The flood has soaked thousands of homes and hundreds of businesses to ruin in places that already struggled with a trajectory of economic decline and despair brought about by forces outside their control.